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Sura Al-Adiyat

Sura Al-Adiyat (Arabic: سورة العاديات‎ , The Courser/The Chargers) is the 100th sura of the Qur'an, in the 30th part (Juz) of the Qur'an with 11 ayat. Its Meccan sura.
سورہ العادیات  قرآن مجید کی 100 ویں سورت جس کے 1 رکوع میں 11 آیات ہیں۔ یہ 30 ویں پارہ میں ماجود مکی سورت ہے

Name

The Surah has been so entitled after the word al `adiyat with which it opens. 

نام

پہلے ہی لفظ العٰدیٰت کو اس کا نام قرار دیا گیا ہے 

Period of Revelation

Whether it is a Makki or a Madani Surah is disputed. Hadrat Abdullah bin Masud, Jabir, Hasan Basri, Ikrimah, and Ata say that it is Makki. Hadrat Anas bin Malik, and Qatadah say that it is Madani; and from Hadrat Ibn Abbas two views have been reported, first that it is a Makki Surah, and second that it is Madani. But the subject matter of the Surah and its style clearly indicate that it is no only Makki but was revealed in the earliest stage of Makkah. 

 زمانۂ نزول 

اس کے مکی اور مدنی ہونے میں اختلاف ہے۔ حضرت عبد اللہ بن مسعود، جابر، حسن بصری، عکرمہ اور عطاء کہتے ہیں کہ یہ مکی ہے۔ حضرت انس بن مالک اور قتادہ کہتے ہیں کہ مدنی ہے اور حضرت ابن عباس سے دو قول منقول ہوئے ہیں ایک یہ کہ سورت مکی ہے اور دوسرا یہ کہ مدنی ہے لیکن سورت کا مضمون اور انداز بیان صاف بتا رہا ہے کہ یہ نہ صرف مکی ہے بلکہ مکہ کے بھی ابتدائی دور کی نازل ہوئی ہے۔ 

Theme and Subject Matter

Its object is to make the people realize how evil man becomes when he denies the Hereafter, or becomes heedless of it, and also to warn them that in the Hereafter not only their visible and apparent deeds but even the secrets hidden in their hearts too will be subjected to scrutiny.
For this purpose the general chaos and confusion prevailing in Arabia, with which the whole country was in turmoil, has been presented as an argument. Bloodshed, loot and plunder raged on every side. Tribes were subjecting tribes to raids, and no one could have peaceful sleep at night from fear that some enemy tribe might raid his settlement early in the morning. Every Arab was fully conscious of this state of affairs and realized that it was wrong. Although the plundered bemoaned his miserable, helpless state and the plunderer rejoiced, yet when the plunderer himself was plundered, he too realized how abject was the condition in which the whole nation was involved. Referring to this very state of affairs, it has been said: Unaware of the second life after death and his accountability before God in it, man has become ungrateful to his Lord and Sustainer. He is using the powers and abilities given by God for perpetrating tyranny and pillage; blinded by the love of worldly wealth he tries to obtain it by every means, however impure and filthy, and his own state itself testifies that by abusing the powers bestowed by his Lord he is being ungrateful to Him. He would never have behaved so, had he known the time when the dead will be raised from the graves, and when the intentions and motives with which he had done all sorts of deeds in the world, will be exposed and brought out before everyone to see. At that time the Lord and Sustainer of men shall be well informed of what one had done and what punishment or reward one deserved.

موضوع اور مضمون

اس کا مقصود لوگوں کو یہ سمجھانا ہے کہ انسان آخرت کا منکر یا اس سے غافل ہو کر کیسی اخلاقی پستی میں گر جاتا ہے، اور ساتھ ساتھ لوگوں کو اس بات سے خبردار بھی کرنا ہے کہ آحرت میں صرف ان کے ظاہری افعال ہی کی نہیں بلکہ ان کے دلوں میں چھپے ہوئے اسرار تک کی جانچ پڑتال ہوگی۔ اس مقصد کے لیے عرب میں پھیلی ہوئي اس عام بدامنی کو دلیل کے طور پر پیش کیا گیا ہے جس سے سارا ملک تنگ آیا ہوا تھا۔ ہر طرف کشت و خون برپا تھا۔ لوٹ مار کا بازار گرم تھا۔ قبیلوں پر قبیلے چھاپے مار رہے تھے اور کوئی شخص بھی رات چین سے نہیں گزار سکتا تھا کیونکہ ہر وقت یہ کھٹکا لگا رہتا تھا کہ کب کوئی دشمن صبح سویرے اس کی بستی پر ٹوٹ پڑے۔ یہ ایک ایسی حالت تھی جسے عرب کے سارے ہی لوگ جانتے تھے اور اس کی قباحت کو محسوس کرتے تھے۔ اگرچہ لٹنے والا اس پر ماتم کرتا تھا اور لوٹنے والا اس پر خوش ہوتا تھا، لیکن جب کسی وقت لوٹنے والے کی شامت آ جاتی تھی تو وہ بھی یہ محسوس کر لیتا تھا کہ یہ کیسی بری حالت ہے جس میں ہم لوگ مبتلا ہیں۔ اس صورتحال کی طرف اشارہ کر کے یہ بتایا گیا ہے کہ موت کے بعد دوسری زندگی اور اس میں خدا کے حضور جواب دہی سے ناواقف ہو کر انسان اپنے رب کا ناشکرا ہو گیا ہے، وہ خدا کی دی ہوئی قوتوں کو ظلم و ستم اور غارت گری کے لیے استعمال کر رہا ہے، وہ مال و دولت کی محبت میں اندھا ہو کر ہر طریقے سے اسے حاصل کرنے کی کوشش کرتا ہے، خواہ وہ کیسا ہی ناپاک اور گھناؤنا طریقہ ہو، اور اس کی حالت خود اس بات کی گواہی دے رہی ہے کہ وہ اپنے رب کی عطا کی ہوئی قوتوں کا غلط استعمال کر کے ناشکری کر رہا ہے۔ اس کی یہ روش ہر گز نہ ہوتی اگر وہ اس وقت کو جانتا ہوتا جب قبروں سے زندہ ہو کر اٹھنا ہوگا، اور جب وہ ارادے اور وہ اغراض و مقاصد تک دلوں سے نکال کر سامنے رکھ دی جائیں گے جن کی تحریک سے اس نے دنیا میں طرح طرح کے کام کیے تھے۔ اس وقت انسانوں کے رب کو خوب معلوم ہوگا کہ کون کیا کر کے آیا ہے اور کس کے ساتھ کیا برتاؤ کیا جانا چاہیے۔ 

Sura With Tafsir and Translation

100:Sura Al-Adiyat In Urdu
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100:Sura Al-Adiyat In English
File Size: 172 kb
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