Multan
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Multan (Punjabi/Urdu: مُلتان) is a city in the Punjab Province of Pakistan and capital of Multan District. It is located in the southern part of the province. Multan District has a population of over 4.5 million. It is situated on the east bank of the Chenab River, more or less in the geographic centre of the country and about 562 km (349 mi) from Islamabad, 356 km (221 mi) from Lahore, & 966 km (600 mi) from Karachi.
Multan is known as the City of Sufis due to the large number of shrines and Sufi saints from the city. The city is full of bazaars, mosques, shrines and ornate tombs. It is located in a bend created by five rivers of the Punjab province. The Sutlej River separates it from Bahawalpur and the Chenab River from Muzaffar Garh. The city has grown to become an influential political and economical center for the country, with a dry port and excellent transport links. Multan is famous for its crops: wheat, cotton and sugar cane as well as mangoes, citrus, guavas and pomegranates.
Multan is known as the City of Sufis due to the large number of shrines and Sufi saints from the city. The city is full of bazaars, mosques, shrines and ornate tombs. It is located in a bend created by five rivers of the Punjab province. The Sutlej River separates it from Bahawalpur and the Chenab River from Muzaffar Garh. The city has grown to become an influential political and economical center for the country, with a dry port and excellent transport links. Multan is famous for its crops: wheat, cotton and sugar cane as well as mangoes, citrus, guavas and pomegranates.
History of Multan
Multan, in the Punjab province of Pakistan, is one of the oldest cities in South Asia, the exact age has yet to be determined. Its modern name comes from its old Sanskrit name Mūlasthān. It has seen a lot of warfare because of its location on a major invasion route between South Asia and Central Asia. It is famous for its Sufi shrines.
(i) Early history
Multan was ruled by various Hindu empires for over 1000 years.It was the capital of ancient Trigarta Kingdom at the time of Mahabharta and ruled by Katoch Clan Kshatriya Rajputs.It is believed to have been visited by Alexander the Great. It is said that when Alexander was fighting for the city, a poisoned arrow struck him, making him ill and eventually leading to his death. The exact place where Alexander was hit by the arrow can be seen in the old city premises. It is believed to be the same city as "Maii-us-than", where Alexander's forces stormed the citadel after seeing their king injured and unconscious on the field of battle. Multan was part of the Mauryan and the Gupta empires that ruled much of northern India. In the mid-5th century, the city was attacked by a group of nomads led by Toraman. These nomads were successful in taking the city, but did not stay, and the long-standing Hindu/Zorastrian rule over the city was re-established. The noted Chinese traveller Huen Tsang visited Multan in 641.
During the Pre-Islamic period, Multan was known as the city of gold for its large and wealthy temples. The Sun temple, Suraj Mandir, was considered one of the largest and wealthiest temples in the entire sub-continent. Numerous historians have written about this extremely large Hindu temple that housed over 6,000 people within it. Other famous sites included the Suraj Kund ("pool of the Sun") and Temple of Prahladapuri. Story of Prahlada from whom the temple took its name is interesting.
Prahlada was the son of King Hiranyakashipu. Hiranyakashipu held sway over this country and condemned the gods and forbade the paying of homage in their name. Prahlada was recognized as being a very devoted follower of Vishnu, much to his father's disappointment. As Prahlada grows in age, his father Hiranyakashipu becomes upset at his devotion to Vishnu, who he sees as his mortal enemy. Eventually his anger leads him to attempt to kill the boy Prahlada in many ways, but each time Prahlada is protected by Vishnu's mystical power. Finally in disgust Hiranyakashipu points to a particular pillar and asks if his Vishnu is in it? Prahlada answers "He is". Hiranyakashipu, unable to control his anger, smashes the pillar with his mace, it burst in two and out sprang the god Vishnu in the form of a man-lion form called Narasimha avatar who laid the King across his knees and ripped his stomach open with his claws. A temple devoted to Narasimha Avatar of Vishnu is built. The temple is situated close to the shrine of Bahawal Huk. Currently its roof and surrounding building have been damaged but the pillar is no more. The Idol was shifted from temple to a new place near old fruit market. Now it is at Haridwar, where it was brought in 1947 by Narayan Das Baba.
About Picture
Silver "Victory coin" of Alexander the Great, minted in Babylon c.322 BCE, following his campaigns in India.
Obv: Alexander being crowned by Nike.
Rev: Alexander attacking King Porus on his elephant. British Museum.
During the Pre-Islamic period, Multan was known as the city of gold for its large and wealthy temples. The Sun temple, Suraj Mandir, was considered one of the largest and wealthiest temples in the entire sub-continent. Numerous historians have written about this extremely large Hindu temple that housed over 6,000 people within it. Other famous sites included the Suraj Kund ("pool of the Sun") and Temple of Prahladapuri. Story of Prahlada from whom the temple took its name is interesting.
Prahlada was the son of King Hiranyakashipu. Hiranyakashipu held sway over this country and condemned the gods and forbade the paying of homage in their name. Prahlada was recognized as being a very devoted follower of Vishnu, much to his father's disappointment. As Prahlada grows in age, his father Hiranyakashipu becomes upset at his devotion to Vishnu, who he sees as his mortal enemy. Eventually his anger leads him to attempt to kill the boy Prahlada in many ways, but each time Prahlada is protected by Vishnu's mystical power. Finally in disgust Hiranyakashipu points to a particular pillar and asks if his Vishnu is in it? Prahlada answers "He is". Hiranyakashipu, unable to control his anger, smashes the pillar with his mace, it burst in two and out sprang the god Vishnu in the form of a man-lion form called Narasimha avatar who laid the King across his knees and ripped his stomach open with his claws. A temple devoted to Narasimha Avatar of Vishnu is built. The temple is situated close to the shrine of Bahawal Huk. Currently its roof and surrounding building have been damaged but the pillar is no more. The Idol was shifted from temple to a new place near old fruit market. Now it is at Haridwar, where it was brought in 1947 by Narayan Das Baba.
About Picture
Silver "Victory coin" of Alexander the Great, minted in Babylon c.322 BCE, following his campaigns in India.
Obv: Alexander being crowned by Nike.
Rev: Alexander attacking King Porus on his elephant. British Museum.
(ii) Early Muslim era
Sultan Shahab-ud-Din Muhammad Ghori
In the 7th century, Multan had its first experience with Muslim armies. Armies led by Al Muhallab ibn Abi Suffrah launched numerous raids from Persia into India in AD664 for inclusion of the area into their empires.In the same year also Abdool Ruhman Bin Shimur , another Arab Ameer of distinction , marched from Merv to Kabul , where he made converts of upwards of twelve thousand persons . At the same time , also Mohalib Bin Aby-Suffra , proceeding with a detachment from thence , in the direction of India , penetrated as far as Multan :when having plundered the country , he returned to the headquarters of the army at Khorassan , bringing with him many prisoners , who were compelled to become converts to the faith.( Farishta -History of the rise of Mohommedan power in India translated by John Briggs Vol1 page 2).
However, only a few decades later, Muhammad bin Qasim would come on behalf of the Arabs, and take Multan along with Sindh. His conquest was accompanied by much plundering
"He then crossed the Biyas, and went towards Multan...Muhammad destroyed the water-course; upon which the inhabitants, oppressed with thirst, surrendered at discretion. He massacred the men capable of bearing arms, but the children were taken captive, as well as ministers of the temple, to the number of 6,000. The Musalmans found there much gold in a chamber ten cubits long by eight broad.."(Ahmed bin Yahya bin Jabir,Futuhu'l-Buldan)
Following bin Qasim's conquest, the city was securely under Muslim rule, although it was in effect an independent state, but with the turn of the millennium, the city was attacked twice by Mahmud of Ghazni who destroyed the Sun Temple and broke its giant Idol. A graphic detail is available in Al-Biruni's writings:
"A famous idol of theirs was that of Multan, dedicated to the sun, and therefore called Aditya. It was of wood and covered with red Cordovan leather; in its two eyes were two red rubies. It is said to have been made in the last Kritayuga.When Muhammad Ibn Alkasim Ibn Almunaibh conquered Multan, he inquired how the town had become so very flourishing and so many treasures had there been accumulated, and then he found out that this idol was the cause, for there came pilgrims from all sides to visit it. Therefore he thought it best to have the idol where it was, but he hung a piece of cow's flesh on its neck by way of mockery. On the same place a mosque was built. When the Karmatians occupied Multan, Jalam Ibn Shaiban, the usurper, broke the idol into pieces and killed its priests."
(Abu Rihan Muhammad bin Ahmad al-Biruni al-Khwarizmi, Tarikhu'l-Hind)
After Muhammad Ghuri's victories in India, and his establishment of a capital in Delhi, Multan was made a part of his empire. However, the rise of the Mongols would again give it some independence, albeit requiring it to be vigilant against Mongol raids from Central Asia.The Qarmatians came to Multan in the 10th century and were expelled in 1175 by Muhammad of Ghor.
However, only a few decades later, Muhammad bin Qasim would come on behalf of the Arabs, and take Multan along with Sindh. His conquest was accompanied by much plundering
"He then crossed the Biyas, and went towards Multan...Muhammad destroyed the water-course; upon which the inhabitants, oppressed with thirst, surrendered at discretion. He massacred the men capable of bearing arms, but the children were taken captive, as well as ministers of the temple, to the number of 6,000. The Musalmans found there much gold in a chamber ten cubits long by eight broad.."(Ahmed bin Yahya bin Jabir,Futuhu'l-Buldan)
Following bin Qasim's conquest, the city was securely under Muslim rule, although it was in effect an independent state, but with the turn of the millennium, the city was attacked twice by Mahmud of Ghazni who destroyed the Sun Temple and broke its giant Idol. A graphic detail is available in Al-Biruni's writings:
"A famous idol of theirs was that of Multan, dedicated to the sun, and therefore called Aditya. It was of wood and covered with red Cordovan leather; in its two eyes were two red rubies. It is said to have been made in the last Kritayuga.When Muhammad Ibn Alkasim Ibn Almunaibh conquered Multan, he inquired how the town had become so very flourishing and so many treasures had there been accumulated, and then he found out that this idol was the cause, for there came pilgrims from all sides to visit it. Therefore he thought it best to have the idol where it was, but he hung a piece of cow's flesh on its neck by way of mockery. On the same place a mosque was built. When the Karmatians occupied Multan, Jalam Ibn Shaiban, the usurper, broke the idol into pieces and killed its priests."
(Abu Rihan Muhammad bin Ahmad al-Biruni al-Khwarizmi, Tarikhu'l-Hind)
After Muhammad Ghuri's victories in India, and his establishment of a capital in Delhi, Multan was made a part of his empire. However, the rise of the Mongols would again give it some independence, albeit requiring it to be vigilant against Mongol raids from Central Asia.The Qarmatians came to Multan in the 10th century and were expelled in 1175 by Muhammad of Ghor.
(iii) Mughal era
Flag of Mughal Empire
Under the Mughal Empire, Multan enjoyed over 200 years of peace, and became known as Dar al-Aman (Abode of Peace). The Khakwani Nawabs of Multan gave it a lot of financial stability and growth to the local farming sector. It was at this time that Multan was ruled by Nawab Ali Mohammad Khan Khakwani. As governor of Multan, he built the famous Mosque Ali Mohammad Khan in 1757 which remains to this day. Many buildings were constructed in this time, and agricultural production grew rapidly. The Khakwani Nawabs of Multan at this time were paying homage to the Afghan king but due to lack of power in Delhi and Kabul they had free rein and were the de facto absolute rulers of Multan. Multan at that time included areas which are part of Vehari, Bahawalpur, and Dera Ghazi Khan districts. The city escaped the destruction brought upon India by the armies of Nadir Shah, but it was ruled from Kabul by numerous Afghan dynasties for a while.
(iv) Sikh era
Ahmad Shah Durrani
Multan witnessed difficult times as Mughal rule declined. After Ahmad Shah Durrani's dynasty went into decline, it was ruled locally by the Pashtun Khakwani and Sadozai chieftains. The Sadozais having gained the favour of the king and having the Khakwani Nawab removed. This period saw the rise of Sikh power and frequent clashes took place between the Muslims and Sikhs. The Sikhs attacked Multan killed the Sadozai Nawab and took over the city. The Khakwanis had moved out of the city at that time and lived in small walled cities around main Multan. The Khokhars and Khatri Muslims occupied Multan intermittently between 1756 to 1763 displacing replacing ruling Sadozai member by Khakwani nawab or his brother,son or even son-in-law, this was most turbulent period in history of Multan resulting administration getting paralysed and inviting attack from misl from Gujranwal The Sikhs led many expeditions against Multan. Bhangi Sikh Sardar, attacked Multan for the first time around June 1761. The Sikhs plundered many village. His sons Jhanda Singh and Ganda Singh attacked again in 1764, However attempts to take the Multan fort failed and they retreated after collecting several million rupees from the ruler Muzaffar Khan Saddozai. It was later captured by Sardar Hari Singh from nawab in 1818 for Maharaja Ranjit Singh
In the 19th century, the Sikh ruler Maharaja Ranjit Singh with his capital at Lahore conquered Multan and thus became master of the whole of Punjab. Sikh armies under General Hari Singh Nalwa defeated and brutally murdered the ruler of Multan Muzaffar Khan Saddozai. The death of Muzaffar Khan was in fact the death of Muslim rule in Multan. After capturing the Fort, the Sikh soldiers were let loose to arson and debauchery as happened with the conquered cities throughout the History, which Latif recorded as follows: "The city and Fort were now given up to be plundered by the Sikh troops. Great were the ravages committed by the Sikhs on this occasion. About 400 to 500 houses in the Fort were razed to the ground and their owners deprived of all they had. Precious stones, jewellery, shawls and other valuables belonging to the Nawab were confiscated by the state and kept carefully packed by Diwan Ram Diyal for inspection of the Maharaja. In the town many houses were set on fire and nothing was left with the inhabitants that was worth having. Hundreds were killed in the city, and indeed there was hardly a soul who escaped both loss and violence." The Sikhs ravaged much of the historic mosques and monuments.
Diwan Sawan Mal a Khatri took over and known to be one of the most able and powerful Sikh rulers of his time. He amassed enormous wealth and became a threat to the Sovereign. His sons Dewan Mulraj and Karan Narain were well looked after. The first son Mulraj became the Governor of Multan, after his father had been assassinated. His younger brother rose to being a General of the highest order under Maharaja Ranjit Singh and was awarded titles of Sardar (High Noble), Bakshi (Benevolent) by the Maharaja.
In the 19th century, the Sikh ruler Maharaja Ranjit Singh with his capital at Lahore conquered Multan and thus became master of the whole of Punjab. Sikh armies under General Hari Singh Nalwa defeated and brutally murdered the ruler of Multan Muzaffar Khan Saddozai. The death of Muzaffar Khan was in fact the death of Muslim rule in Multan. After capturing the Fort, the Sikh soldiers were let loose to arson and debauchery as happened with the conquered cities throughout the History, which Latif recorded as follows: "The city and Fort were now given up to be plundered by the Sikh troops. Great were the ravages committed by the Sikhs on this occasion. About 400 to 500 houses in the Fort were razed to the ground and their owners deprived of all they had. Precious stones, jewellery, shawls and other valuables belonging to the Nawab were confiscated by the state and kept carefully packed by Diwan Ram Diyal for inspection of the Maharaja. In the town many houses were set on fire and nothing was left with the inhabitants that was worth having. Hundreds were killed in the city, and indeed there was hardly a soul who escaped both loss and violence." The Sikhs ravaged much of the historic mosques and monuments.
Diwan Sawan Mal a Khatri took over and known to be one of the most able and powerful Sikh rulers of his time. He amassed enormous wealth and became a threat to the Sovereign. His sons Dewan Mulraj and Karan Narain were well looked after. The first son Mulraj became the Governor of Multan, after his father had been assassinated. His younger brother rose to being a General of the highest order under Maharaja Ranjit Singh and was awarded titles of Sardar (High Noble), Bakshi (Benevolent) by the Maharaja.
(v) British era
Coat of arms of British Raj
However, Sikh rule would not last long, as the British were eventually provoked into checking the Sikh strength in Punjab. After a long and bloody battle, Multan was made part of the British Raj. During this time, Sardar Karan Narain's son became an icon during the British Raj and was awarded titles 'Rai Bahadur' and Knighted 'Sir' by Her Majesty. The British built some rail routes to the city, but its industrial capacity was never fully developed.
(vi) Post independence
Upon Pakistan's independence in 1947, Multan became part of the Punjab province. It initially lacked industry, hospitals and universities. Since then, there has been some industrial growth, and the city's population is continually growing. Today, it is one of the country's largest urban centres and remains an important settlement in the Southern Punjab.
Geography and climate
Multan District
The city of Multan is located in southern Punjab province at almost the exact centre of Pakistan. The closest major city is Sahiwal. Multan District is surrounded by the Khanewal District to the North and North East, the Vehari District to the East and Lodhran District to the South. The Chenab River passes on its Western side, across which lies Muzaffargarh District.
The area around the city is a flat plain and is ideal for agriculture, with many citrus and mango farms. There are many canals that cut across the Multan District, providing water from nearby farms. This makes the land very fertile. However usually land close to the Chenab are usually flooded in the monsoon season.
Multan features an arid climate with very hot summers and mild winters. The city witnesses some of the most extreme weather in the country. During the summers, temperatures reach approximately 54 °C (129 °F), and in the winter −1 °C (30.2 °F) has been recorded. The average rainfall is roughly 127 millimetres (5.0 in). Dust storms are a common occurrence within the city.
The area around the city is a flat plain and is ideal for agriculture, with many citrus and mango farms. There are many canals that cut across the Multan District, providing water from nearby farms. This makes the land very fertile. However usually land close to the Chenab are usually flooded in the monsoon season.
Multan features an arid climate with very hot summers and mild winters. The city witnesses some of the most extreme weather in the country. During the summers, temperatures reach approximately 54 °C (129 °F), and in the winter −1 °C (30.2 °F) has been recorded. The average rainfall is roughly 127 millimetres (5.0 in). Dust storms are a common occurrence within the city.
Government
Since the introduction of the local government system in 2001 the city has been governed by a Nazim (Mayor). Multan is spread over an area of 3,721 square kilometers, comprising four tehsils: Multan Cantonment, Multan Sadar, Shujabad and Jalalpur Pirwala. In 2005 Multan was reorganised as a City District composed of six autonomous towns.
- Boson Town
- Shah Rukan e Alam Town
- Mumtazabad Town
- Shershah Town
- Shujabad Town
- Jalalpur Town
Demographics
The majority of Multan's residents speak Saraiki, while Haryanvi is the second most spoken language. A good portion of the people are conversant in Urdu. English is understood by the educated. The majority of the people are Muslims. However, the city does have significant Sikh and Hindu communities within the district. There are still many temples and Gurdwaras within the city.
Multan has traditionally been a melting pot of several distinct ethnic groups due to its location at the intersection of all four of Pakistan's main provinces and due to its historical significance as a centre of learning and culture. As a result, Multan today consists of Saraiki, Haryanvi, Punjabi, Baloch, Pashtun, Sindhi, and Urdu-speaking Muhajirs who arrived at the time of independence in 1947.
As per the 1998 census of Pakistan, the following are the demographics of the district, by spoken language:
Multan has traditionally been a melting pot of several distinct ethnic groups due to its location at the intersection of all four of Pakistan's main provinces and due to its historical significance as a centre of learning and culture. As a result, Multan today consists of Saraiki, Haryanvi, Punjabi, Baloch, Pashtun, Sindhi, and Urdu-speaking Muhajirs who arrived at the time of independence in 1947.
As per the 1998 census of Pakistan, the following are the demographics of the district, by spoken language:
- Saraiki: 70.58 (54.23% in the city)
- Haryanvi: 14.59% (11.01% in the city)
- Punjabi: 7.14% (05.13% in the city)
- Urdu: 5.86% (6.64% in the city)
- Pashto: 0.62%
- Balochi: 0.10%
- Sindhi: 0.07%
- Other: 1.04%
Economy
Mangos form a large portion of Multan's agricultural export market
Multan is a commercial and industrial centre, as it is connected with the rest of the country through rail and air including the other industrial hubs such as Lahore, Karachi, Quetta and Faisalabad. Industries include fertilizer, cosmetics, glass manufacturing, cotton production and processing, large textile units, flour mills, sugar and oil mills and large-scale power generation projects. It is famous for its handicrafts (carpets & ceramics) and cottage industries. Roughly 1900 acres of the city is still forested in the district. Trees grown in the area are Kikar, Shisham and Mulbury.
Large, irregular suburbs have grown outside the old walled town, and two satellite towns have been set up. The mangoes of Multan district are well-known. Multani khussa (traditional shoes), embroidery on dresses for women and men, furniture and other wooden products, earthenware pottery, painted pottery, camel-skin ware, surgical instruments and carpets are a few of the city's major exports, with a great demand within the country as well.
Multan is an important agricultural, industrial and tourist centre. Wheat, cotton and sugarcane are the main crops grown in the district. Moreover, rice, maize, tobacco, bajra, moong (lentils), mash (lentils), masoor (lentils), oil seed such as rape, mustard and sunflower are also grown in minor quantities in the district. Mangoes, citrus, guavas and pomegranate are the main fruits grown in the Multan district. Additionally, dates, jaman, pears, phalsa and bananas are grown in minor quantities in the district.
The city is also rich in minerals. These include argillaceous clay, coal, dolomite, fire clay, gypsum, limestone, silica and rock salt. Most of these are excavated for commercial activities and transported to other cities within the country. Many industrial factories are being inaugurated to handle the separation and quality control of these minerals. The minerals in the city are used in dolomite processing, fire bricks/refractories, hollow glassware, insulators/capacitors and ceramics.
Since Multan is agriculture-based, there is also plenty of livestock still growing at a positive rate, which has led to milk processing/dairy products units, ice cream manufacturing, animal and poultry feed, dairy farms, cattle/sheep/goat fattening plants, meat/poultry processing units, leather garments manufacturing, leather footwear, cosmetics, tinned goods and pharmaceuticals.
Large, irregular suburbs have grown outside the old walled town, and two satellite towns have been set up. The mangoes of Multan district are well-known. Multani khussa (traditional shoes), embroidery on dresses for women and men, furniture and other wooden products, earthenware pottery, painted pottery, camel-skin ware, surgical instruments and carpets are a few of the city's major exports, with a great demand within the country as well.
Multan is an important agricultural, industrial and tourist centre. Wheat, cotton and sugarcane are the main crops grown in the district. Moreover, rice, maize, tobacco, bajra, moong (lentils), mash (lentils), masoor (lentils), oil seed such as rape, mustard and sunflower are also grown in minor quantities in the district. Mangoes, citrus, guavas and pomegranate are the main fruits grown in the Multan district. Additionally, dates, jaman, pears, phalsa and bananas are grown in minor quantities in the district.
The city is also rich in minerals. These include argillaceous clay, coal, dolomite, fire clay, gypsum, limestone, silica and rock salt. Most of these are excavated for commercial activities and transported to other cities within the country. Many industrial factories are being inaugurated to handle the separation and quality control of these minerals. The minerals in the city are used in dolomite processing, fire bricks/refractories, hollow glassware, insulators/capacitors and ceramics.
Since Multan is agriculture-based, there is also plenty of livestock still growing at a positive rate, which has led to milk processing/dairy products units, ice cream manufacturing, animal and poultry feed, dairy farms, cattle/sheep/goat fattening plants, meat/poultry processing units, leather garments manufacturing, leather footwear, cosmetics, tinned goods and pharmaceuticals.
Culture
Mausoleum of Shah Rukn-e-Alam
Multan is locally known as the 'City of Saints, Sufis and Beggars'. It is one of the main cities in the Southern Punjab province of Pakistan. The city has been a focal point for many religions, in particular becoming a central abode for Sufism, the mystical side of Islam. The city has attracted Sufi saints from far places of the globe. Today, Multan is known as the 'City of Sufis'. It is one of the oldest cities in South Asia, with many tombs, shrines, temples, cathedrals and mausoleums, as well as a historical fort. Today Multan is a combination of old and the new Pakistan culture. There is a big hustle bustle in the old city and comfort of a five star hotel and fine dining in the new. The old city has a various bazaars selling mystical artifacts, perfumes to arts and crafts. There are also elaborately decorated shrines of the Sufi saints, tombs of various travellers and important people within the old city of Multan.
The prime attractions of Multan are its mausoleums of Sufi saints. The Mausoleum of Sheikh Baha-ud-Din Zakariya, as well as the Mausoleum of Shah Rukn-e-Alam are the prime attractions of the city. Their lofty domes of are visible, from miles and dominate the skyline of Multan. Another popular shrine is the Mausoleum of Shams-ud-Din, commonly known as Shah Shamsuddin Sabzwari is located about half a mile to the east of the Multan Fort, on the high bank of the old bed of the Ravi River.
Another famous and beautiful mausoleum of a warrior sufi saint and poet Hazrat Hafiz Muhammad Jamal Multani (1747-1811 AD) is situated near Aam Khas garden outside Daulat Gate, Multan.
There are also a number of other mausoleums located within the city which gather a great deal of attention. The Nuagaza tombs are shrines to martyrs and warriors who fought in wars centuries ago some dating back 1,300 years ago.
The Multan Museum located within the city has a vast collection of coins, medals, postage stamps of the former State of Bahawalpur, manuscripts, documented inscriptions, wood carvings, camel-skin paintings, historical models and stone carvings of the Islamic and Pre-Islamic periods.
Multan also has a number of old mosques which were once considered as the jewels of the city. Some have been dated back to a few thousand years and have been recognised as some of the oldest mosques within South East Asia. The legend goes that the first mosque ever built in Multan was the Jamia Mosque which was constructed on the orders of General Mohammed Qasim, who conquered Multan in 712AD. Ruins of this mosque were visible till 1954 at Qasim Bella however due to repeated floods, the structure was lost. Sawi Mosque is supposed to be the oldest mosque which still exists today though in deteriorating state, there are glazed blue tiles from the era in which it was built which dates the mosque to several centuries ago. The second oldest mosque within Multan is Mohammad Khan Wali Mosque. It is an excellent condition, situated in the busiest Chowck Bazar of the city. It was built by Nawab Ali Mohammad Khan Khakwani, in 1757 when he was the governor of Multan in the time of Alamgir II. The mosque is provided with a reservoir for the ablutions, baths, and a large hall for prayers.
The prime attractions of Multan are its mausoleums of Sufi saints. The Mausoleum of Sheikh Baha-ud-Din Zakariya, as well as the Mausoleum of Shah Rukn-e-Alam are the prime attractions of the city. Their lofty domes of are visible, from miles and dominate the skyline of Multan. Another popular shrine is the Mausoleum of Shams-ud-Din, commonly known as Shah Shamsuddin Sabzwari is located about half a mile to the east of the Multan Fort, on the high bank of the old bed of the Ravi River.
Another famous and beautiful mausoleum of a warrior sufi saint and poet Hazrat Hafiz Muhammad Jamal Multani (1747-1811 AD) is situated near Aam Khas garden outside Daulat Gate, Multan.
There are also a number of other mausoleums located within the city which gather a great deal of attention. The Nuagaza tombs are shrines to martyrs and warriors who fought in wars centuries ago some dating back 1,300 years ago.
The Multan Museum located within the city has a vast collection of coins, medals, postage stamps of the former State of Bahawalpur, manuscripts, documented inscriptions, wood carvings, camel-skin paintings, historical models and stone carvings of the Islamic and Pre-Islamic periods.
Multan also has a number of old mosques which were once considered as the jewels of the city. Some have been dated back to a few thousand years and have been recognised as some of the oldest mosques within South East Asia. The legend goes that the first mosque ever built in Multan was the Jamia Mosque which was constructed on the orders of General Mohammed Qasim, who conquered Multan in 712AD. Ruins of this mosque were visible till 1954 at Qasim Bella however due to repeated floods, the structure was lost. Sawi Mosque is supposed to be the oldest mosque which still exists today though in deteriorating state, there are glazed blue tiles from the era in which it was built which dates the mosque to several centuries ago. The second oldest mosque within Multan is Mohammad Khan Wali Mosque. It is an excellent condition, situated in the busiest Chowck Bazar of the city. It was built by Nawab Ali Mohammad Khan Khakwani, in 1757 when he was the governor of Multan in the time of Alamgir II. The mosque is provided with a reservoir for the ablutions, baths, and a large hall for prayers.
Sports
The newly constructed Multan Cricket Stadium
Multan is another Pakistani city that loves cricket. The city government inaugurated a new multi-purpose stadium replacing Ibn-e-Qasim Bagh Stadium which was the lone stadium used for football and cricket matches. The inauguration of the new stadium has allowed the city to offer Test day/night matches as well as other national sports such as hockey, badminton and football. The stadium is home to the Multan Cricket Association. Other sports grounds include Divisional Sports Ground and the Pakistan Cricket Board owned Government College Cricket Ground.
Infrastructure
Education
Bahauddin Zakariya University
In 1950, then-Governor Abdur Rub Nishtar founded Nishter Medical College. Doctor graduates of this institution have spread across the world, and many have become established names in the field of medicine. Bahauddin Zakariya University (formerly known as Multan University) and University of the Punjab are the main sources of higher education for this region. Multan Public School and College (MPS&C) is a leading residential institution of Southern Punjab, where Montessori classes to O Levels, FSc. and F.A. are offered. Jinnah High School and Bloomfield Hall School are among the top institutions preparing students for O and A Level exams.
Transportation
Muhammad Bin Qasim International Airport Or Multan Airport
Multan has connections with other cities by a variety of means of transportation. The district has concrete road reaching up to 983.69 km. The district is linked with Khanewal, Lodhran and Muzaffargarh districts through concrete roads. Buses to Bahawalpur leave frequently, since it is located closely to the city. There are a variety of buses travelling farther from the city. Many of them are now air-conditioned with a fairly good safety record. The N-5 National Highway connects the city to connect to all parts of Pakistan. The road otherwise, known as GT Road, allows connections to Rawalpindi, Islamabad, Faisalabad, Karachi, Lahore as well as Bahawalpur. Coach services such as Daewoo Express, Faisal Movers Express, Niazi Express,Khan brothers transport, Nadir flying coach, Punjab Tourism Department, Skyways and New Khan Bus Service are some of the most reliable coach companies operating out of Multan.
Multan is connected by rail with all parts of the country and lies on the main track between Karachi, Peshawar, Lahore and Quetta. The main Peshawar-Karachi railway line passes through Multan district. The district then links trains to nearby districts of Khanewal, Lodhran and Muzafargarh districts through the railway network.
Multan International Airport is an airport situated 10 km away from the city centre of Multan. It is not as large as the other airports in Pakistan, as it operates to cater mainly to the population of Multan, Vehari, Khanewal, Muzaffargarh, Rajanpur, Sahiwal, and Pakpattan to mainly to other points within Pakistan as well as the Middle East. Flight are currently operated by the national flag carrier, Pakistan International Airlines. However, since the growth of air travel within the region, there has been speculated interest from other private carriers. The rise in air-travel has also led to the expansion of the current airport with a new runway and terminal.
Multan is connected by rail with all parts of the country and lies on the main track between Karachi, Peshawar, Lahore and Quetta. The main Peshawar-Karachi railway line passes through Multan district. The district then links trains to nearby districts of Khanewal, Lodhran and Muzafargarh districts through the railway network.
Multan International Airport is an airport situated 10 km away from the city centre of Multan. It is not as large as the other airports in Pakistan, as it operates to cater mainly to the population of Multan, Vehari, Khanewal, Muzaffargarh, Rajanpur, Sahiwal, and Pakpattan to mainly to other points within Pakistan as well as the Middle East. Flight are currently operated by the national flag carrier, Pakistan International Airlines. However, since the growth of air travel within the region, there has been speculated interest from other private carriers. The rise in air-travel has also led to the expansion of the current airport with a new runway and terminal.